Category Archives: Spiritualitate

Be Here Now II

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As you come to understand fully that you will be finished with human suffering only when you are living in the fourth chakra (or higher), and you become strongly committed to “getting on with it,” then the method is straightforward. Keep converting every relationship into one of compassion. Keep a compassionate model uppermost in your consciousness at all times. Every time you slip back into one of the lower chakras, don’t pity yourself or damn yourself. Merely redefine the situation in terms of the fourth chakra . . . in terms of compassionate love for all beings. If you find you are in a relationship with someone which is gratifying to him, you because of the power you have over them, consider that you and he are both manifestations of the One . . . look him in the eye until you both see clearly where power stops and where love begins. Once you have seen through that veil, then you have transmuted the energy from the third to the fourth chakra. This is the Divine Work: making the profane sacred.


With each new level of surrender and purification, and of faith to give up your present control and power, you achieve new powers. Finally, when you have given up all of your position and power, you end up having all powers. When Jesus said, “Had ye faith ye could move mountains,” he was speaking literal truth. The cosmic humor is that if you desire to move mountains and you continue to purify yourself, ultimately you will arrive at the place where you are able to move mountains. But in order to arrive at this position of power you will have had to give up being he-who-wanted-to-move-mountains so that you can be he-who-put-the-mountain-there-in-the-first-place. The humor is that finally when you have the power to move the mountain, you are the person who placed it there — so there the mountain stays.


In the course of your journey it is most likely that your day-to-day companions or friends may change. Some may fall away as your interest in the Spirit pulls you from the worldly interest which brought or kept you together, but new friends who share your current interests will appear. Of course, some of your existing relationships will move easily into this new domain and the relationship will become deeper and calmer . . . coming to exist in the eternal present. This transition in travelling companions is a delicate and troubling matter. To find that someone whom you assumed shared all your values and interests over many years has no interest what-so-ever in enlightenment or in becoming more conscious or coming into the Spirit is a shock. You want to share this “trip” with him in the same way as you shared others in the past. That desire to proselytize, to turn him on, to show him, to bring him to the light . . . is a reflection of your lack of wisdom. For only some people can hear. Only some can awaken in this lifetime. It’s a little like seeing a friend drowning and being unable to catch his hand. You want so badly to DO something. But in truth you can only BE . . . be as straight and as open and as HERE as you can be . . . and if your friend can hear, he will hear. And if he cannot hear, he will turn away from you. No blame.

What is important is that you get your house in order at each stage of the journey so that you can proceed.


So the simple rule of conscious participation is:



“The higher one climbs on the spiritual ladder, the more will he grant others their own freedom and give less interference to another’s state of consciousness.”—Twitchell


“ . . . every individual existence is brought into rhythm by a pendulum to which the heart gives type and name. There is a time for expanding and a time for contraction; one provokes the other and the other calls for the return of the first . . . Never are we nearer the Light than when the darkness is deepest . . .”— Vivekananda


“When crystallization is achieved, renunciations, privations, and sacrifices are no longer necessary. Then a man may have everything he wants. There are no longer any laws for him, he is a law unto himself.”—Ouspensky


When I was with Maharaj-ji, I felt very loving toward the world. I realized that was created by his presence. He was a doorway to God. His consciousness was so playful with mine, it pulled me in, like the gravity of a larger body pulling in a smaller one. Our relationship is my journey within. Maharaj-ji is my inner Self.


I am loving awareness. It means that wherever I look, anything that touches my awareness will be loved by me.


Souls love. That’s what souls do. Egos don’t, but souls do. Become a soul, look around, and you’ll be amazed — all the beings around you are souls. Be one, see one.

Source: Ram Dass – Be Here Now

Be Here Now I

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“You can’t teach a hunter it is wrong to kill.”—Hari Dass Baba


“I found that the chief difficulty for most people was to realize that they had really heard ‘new things’: that is, things that they had never heard before. They kept translating what they heard into their habitual language. They had ceased to hope and believe there might be anything new.”—Ouspensky


“If he wants to work on himself, he must destroy his peace. To have them both is in no way possible. A man must make a choice. But when choosing the result is very often deceit, that is to say, a man tries to deceive himself. In words he chooses work but in reality he does not want to lose his peace. Such submission is the most difficult thing there can be for a man who thinks that he is capable of deciding anything.”—Ouspensky Continue reading Be Here Now I

Invataturile lui Don Juan


Pentru mine, nu exista decat calatoria pe cai care au inima, pe orice cale ar putea avea o inima. Acolo calatoresc eu, si singura provocare ce merita luata in seama este sa merg pana la capat. Acolo calatoresc eu cautand, cautand, cautand, pana la epuizare. (Don Juan) Continue reading Invataturile lui Don Juan

Taofizica IV


Vad mistica si stiinta ca pe doua manifestari complementare ale mentalului, ale facultatilor sale intuitive si rationale. Fizicianul contemporan cerceteaza lumea printr-o extrema rafinare a ratiunii; misticul, printr-o extrema rafinare a intuitiei. Sunt doua modalitati de abordare complet diferite, care implica mult mai mult decat o anumita conceptie despre lumea fizica. Dar ele sunt – asa cum ne-a invatat fizica sa le numim – complementare. Nici una din ele nu poate fi inteleasa in contextul celeilalte, nici una nu poate fi redusa la cealalta; amandoua sunt necesare intelegerii totale a lumii, completandu-se reciproc. Ca sa parafrazam un vechi aforism chinez, misticii cunosc radacina lui Tao, dar nu si ramurile; oamenii de stiinta ii cunosc ramurile, dar nu si radacinile. Stiinta nu are nevoie de mistica, mistica nu are nevoie de stiinta; dar oamenii au nevoie de amandoua. De filosofie mistica pentru a intelege natura ultima a lucrurilor, de stiinta pentru a trai in societatea moderna. Nu de sinteza acestora avem nevoie, ci de interactia dinamica dintre intuitia mistica si analiza stiintifica. Continue reading Taofizica IV

Taofizica III


Despre o particula atomica nu putem spune nici ca exista intr-un anumit loc din spatiu, nici ca nu exista. Fiind o entitate probabilistica, particula are tendinte de a exista in puncte diferite si astfel se manifesta ca o realitate stranie, intre existenta si non-existenta. De aceea, nu putem sa-i descriem starea in termenii conceptelor contradictorii. Ea nu este nici prezenta intr-un loc bine definit, dar nu este nici absenta. Nici nu isi schimba pozitia, dar nici nu ramane in repaus. Ceea ce se schimba este probabilitatea, deci tendintele particulei de a exista in anumite puncte. Dupa cum spune Robert Oppenheimer,

Intrebati, de exemplu, daca pozitia unui electron ramane aceeasi trebuie sa raspundem „nu”; intrebati daca ea se modifica in timp trebuie sa raspundem „nu”; la intrebarea daca electronii se afla in repaus vom raspunde „nu”; la intrebarea daca ei se afla in miscare, iarasi „nu”. Continue reading Taofizica III

Taofizica II


Zen este disciplina in iluminare. (D.T.Suzuki)


Iluminarea in Zen nu presupune izolarea de lume ci, dimpotriva, participarea activa la viata comunitatii. Acest punct de vedere se potriveste foarte bine mentalitatii chineze care acorda o mare importanta vietii practice, productive, ideii de perpetuare a familiei si nu poate accepta caracterul monastic al budismului indian. Maestrii chinezi au accentuat intotdeauna ideea ca Chaian sau Zen, reprezinta experienta noastra zilnica, „mentalul obisnuit” – dupa formularea lui Ma-tsu. Ei priveau experienta zilnica nu doar ca pe o cale ce duce la iluminare, ci ca pe iluminarea insasi. Continue reading Taofizica II